is not news that the phenomenon has reached cumbia higher social classes in Lima. It should be noted that it is a kind of modern cumbia which joined forces with other parties "chips." Now, the arrival of "Bareto" Juaneco ancient rhythms, Chacalón and Los Shapis changed the "ajjj" by the "manya that straw with which this class are referred to the gold cumbia.
By "alienation", which is a loss of identity of an individual to adopt new habits, which sees a group of people. The construction, with great acceptance of "Bareto", songs such as "Women Spinner, now my grandfather has died, and the provincial Boy Aguajal of Shapis and acceptance of these in this class, gives examples of this.
Why do I say this?, Because this cumbia years ago was so marginalized, so to speak so it is now danced and enjoyed, just because a few marbles "pituquitos" touched. This is not to say that "Bareto" is a bad band, On the contrary, I heard songs by them when they made fusion music and I enjoyed them. His album "Ticket" is excellent.
To make it clear: I do not mind that they do this kind of music, then play it very well. What annoys me is that people both to the music whore, now do some of them in their revelry.
The high-class people took care of stratifying society to turn away people they consider inferior to them, just do not have the same money as them (one reason). How ironic life is something so simple as music, break the huge wall built with brick and cement discrimination intolerance.
the end, music is a universal language, who want the dance and who want not. I want to emphasize, is hilarious and funny this society. The tremendous investment that occurred, as always, who's down, longs to be like pituco, dressing like pituco, Listen to the music and DANCE pituco hear what pituco dances. In the latter case, the question changed. First came
Tongo to play on "Aura" and Asia. Now it "Juaneco and his combo" through "Bareto" to the same places, although many of the new dancers are not aware.
By "alienation", which is a loss of identity of an individual to adopt new habits, which sees a group of people. The construction, with great acceptance of "Bareto", songs such as "Women Spinner, now my grandfather has died, and the provincial Boy Aguajal of Shapis and acceptance of these in this class, gives examples of this.
Why do I say this?, Because this cumbia years ago was so marginalized, so to speak so it is now danced and enjoyed, just because a few marbles "pituquitos" touched. This is not to say that "Bareto" is a bad band, On the contrary, I heard songs by them when they made fusion music and I enjoyed them. His album "Ticket" is excellent.
To make it clear: I do not mind that they do this kind of music, then play it very well. What annoys me is that people both to the music whore, now do some of them in their revelry.
The high-class people took care of stratifying society to turn away people they consider inferior to them, just do not have the same money as them (one reason). How ironic life is something so simple as music, break the huge wall built with brick and cement discrimination intolerance.
the end, music is a universal language, who want the dance and who want not. I want to emphasize, is hilarious and funny this society. The tremendous investment that occurred, as always, who's down, longs to be like pituco, dressing like pituco, Listen to the music and DANCE pituco hear what pituco dances. In the latter case, the question changed. First came
Tongo to play on "Aura" and Asia. Now it "Juaneco and his combo" through "Bareto" to the same places, although many of the new dancers are not aware.
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